Matius 5:14-16

5:14 You are the light of the world. A city located on a hill cannot be hidden. 5:15 People ¹  do not light a lamp and put it under a basket ²  but on a lampstand, and it gives light to all in the house. 5:16 In the same way, let your light shine before people, so that they can see your good deeds and give honor to your Father in heaven.

Yesaya 61:1-2

The Lord Will Rejuvenate His People

61:1 The spirit of the sovereign Lord is upon me,

because the Lord has chosen ³  me. ⁴ 

He has commissioned ⁵  me to encourage ⁶  the poor,

to help ⁷  the brokenhearted,

to decree the release of captives,

and the freeing of prisoners,

61:2 to announce the year when the Lord will show his favor,

the day when our God will seek vengeance, ⁸ 

to console all who mourn,

Lukas 4:17-19

4:17 and the scroll of the prophet Isaiah was given to him. He ⁹  unrolled ¹⁰  the scroll and found the place where it was written,

4:18 “The Spirit of the Lord is upon me,

because he has anointed ¹¹  me to proclaim good news ¹²  to the poor. ¹³ 

He has sent me ¹⁴  to proclaim release ¹⁵  to the captives

and the regaining of sight ¹⁶  to the blind,

to set free ¹⁷  those who are oppressed, ¹⁸ 

4:19 to proclaim the year ¹⁹  of the Lord’s favor.” ²⁰ 

[5:15]  ¹ tn Grk “Nor do they light.” The plural in Greek is indefinite, referring to people in general.

[5:15]  ² tn Or “a bowl”; this refers to any container for dry material of about eight liters (two gallons) capacity. It could be translated “basket, box, bowl” (L&N 6.151).

[61:1]  ³ tn Heb “anointed,” i.e., designated to carry out an assigned task.

[61:1]  ⁴ sn The speaker is not identified, but he is distinct from the Lord and from Zion’s suffering people. He possesses the divine spirit, is God’s spokesman, and is sent to release prisoners from bondage. The evidence suggests he is the Lord’s special servant, described earlier in the servant songs (see 42:1-4, 7; 49:2, 9; 50:4; see also 51:16).

[61:1]  ⁵ tn Or “sent” (NAB); NCV “has appointed me.”

[61:1]  ⁶ tn Or “proclaim good news to.”

[61:1]  ⁷ tn Heb “to bind up [the wounds of].”

[61:2]  ⁸ tn Heb “to announce the year of the Lord’s favor, and the day of our God’s vengeance.

[4:17]  ⁹ tn Grk “And unrolling the scroll he found.” Here καί (kai) has not been translated because of differences between Greek and English style. Instead a new sentence has been started in the translation.

[4:17]  ¹⁰ tn Grk “opening,” but a scroll of this period would have to be unrolled. The participle ἀναπτύξας (anaptuxa") has been translated as a finite verb due to the requirements of contemporary English style.

[4:18]  ¹¹ sn The phrase he has anointed me is an allusion back to Jesus’ baptism in Luke 3:21-22.

[4:18]  ¹² tn Grk “to evangelize,” “to preach the gospel.”

[4:18]  ¹³ sn The poor is a key term in Luke. It refers to the pious poor and indicates Jesus’ desire to reach out to those the world tends to forget or mistreat. It is like 1:52 in force and also will be echoed in 6:20 (also 1 Pet 2:11-25). Jesus is commissioned to do this.

[4:18]  ¹⁴ tc The majority of mss, especially the later Byzantines, include the phrase “to heal the brokenhearted” at this point (A Θ Ψ 0102 ˹ Ï). The phrase is lacking in several weighty mss (א B D L W Ξ Ë¹³ 33 579 700 892* pc lat sy^s co), including representatives from both the Alexandrian and Western texttypes. From the standpoint of external evidence, the omission of the phrase is more likely original. When internal evidence is considered, the shorter reading becomes almost certain. Scribes would be much more prone to add the phrase here to align the text with Isa 61:1, the source of the quotation, than to remove it from the original.

[4:18]  ¹⁵ sn The release in view here is comprehensive, both at a physical level and a spiritual one, as the entire ministry of Jesus makes clear (Luke 1:77-79; 7:47; 24:47; Acts 2:38; 5:31; 10:43).

[4:18]  ¹⁶ sn Again, as with the previous phrase, regaining of sight may well mean more than simply miraculously restoring physical sight, which itself pictures a deeper reality (Luke 1:77-79; 18:35-43).

[4:18]  ¹⁷ sn The essence of Jesus’ messianic work is expressed in the phrase to set free. This line from Isa 58 says that Jesus will do what the nation had failed to do. It makes the proclamation messianic, not merely prophetic, because Jesus doesn’t just proclaim the message – he brings the deliverance. The word translated set free is the same Greek word (ἄφεσις, afesi") translated release earlier in the verse.

[4:18]  ¹⁸ sn Again, as with the previous phrases, oppressed may well mean more than simply political or economic oppression, but a deeper reality of oppression by sin (Luke 1:77-79; 18:35-43).

[4:19]  ¹⁹ sn The year of the Lord’s favor (Grk “the acceptable year of the Lord”) is a description of the year of Jubilee (Lev 25:10). The year of the total forgiveness of debt is now turned into a metaphor for salvation. Jesus had come to proclaim that God was ready to forgive sin totally.

[4:19]  ²⁰ sn A quotation from Isa 61:1-2a. Within the citation is a line from Isa 58:6, with its reference to setting the oppressed free.